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A person may think that there is no fitnah, but the Shaytaan will keep trying until he tempts him.
The Prophet (peace and blessings of Allaah be upon him) commanded those who heard of the Dajjaal to keep away from him, and said that a man may approach him as a believer, but the Dajjaal will keep trying until he leads him astray.
The book, The Joy of Cybersex, argued that the World Wide Web was a godsend for this reason. Say: ‘Sure, honey, but I’d actually rather be a rocket scientist, okay? Think about it for a few minutes, fix yourself a drink, and succumb to the unknown.
The author of The Joy of Cybersex, Deborah Levine, had spent several years counseling college undergraduates at the Columbia University Health Education program. Like earlier safe-sex activists, Levine used bullet-point lists to introduce the sites her readers should know and to teach them the language that they would need to thrive on them.
I remember furtively clicking on thumbnail after thumbnail in an “Interns of the Month” gallery, watching spray-tanned haunches and balloon-taut breasts of girls posed around Oval Office interiors materialize, bit by it.
When my sister, searching for images of her favorite British pop stars, accidentally typed “Spicy Girls” into Yahoo, the search results made her run, shrieking, from the family computer. “It is probably no coincidence that this sea change comes on us at a time when AIDS lurks in the alleyways of our lives,” a writer for The Nation mused in 1993.
Like The Joy of Cybersex, the first issue of Wired magazine came out in 1993.
It contained an article about a woman whose prolific activity in “hot chats” transformed her from a “paragon of shy and retiring womanhood” into a bona fide “man-eater.” The author describes a female friend who spent hours a day in the 1980s on a service called the Source.
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Shaykh Ibn Jibreen (may Allaah preserve him) was asked: What is the ruling on correspondence between young men and women, if this correspondence is free from immorality and love?
He replied: It is not permissible for any man to correspond with a woman who is not his mahram, because of the fitnah (temptation) involved in that.
“Maybe I’ll get some dates out of it.” Yet under the spell of her dirty-talking alter ego, the Naked Lady began to undergo a metamorphosis.
She ceased to be “a rather mousy person — the type who favored gray clothing of a conservative cut …
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How often have these conversations lead to bad results, and even caused people to fall in love, and have led some to do things that are even more serious than that.